The Spiritual Science Research Foundation (SSRF) characterizes what is capable thanks to the five detects, brain and insight as an ‘encounter’ while encountering something which is outside the ability to grasp of the five detects, Spiritchat psyche and keenness is a ‘otherworldly encounter’.

Regardless of whether one can see an occasion through the five detects, psyche and insight yet the purpose for it is past the gross keenness of humankind, it actually comprises a profound encounter.

  1. Profound encounters connected with the five Absolute inestimable components

Progress in our profound practice actuates our intuition and we start to get insight of the Absolute vast components dynamically, starting from the most ridiculously gross to the most unobtrusive, for example Outright Earth, Water, Fire, Air and Ether components through our unobtrusive feeling of smell, taste, vision, contact and sound individually.

  1. Profound experience and otherworldly level

With higher otherworldly level, we get higher and more unpretentious profound encounters.
A specific profound encounter could possibly show a specific otherworldly level yet may likewise occur because of serious profound work on, being in the organization of Saints, and so on.
Some of the time phantoms (evil presence, villains, spirits, and so forth) can make illusionary otherworldly encounters in a person to terrify him/her. Such unpretentious experience occurs without the ascent in profound level of the designated individual.
All people at a specific profound level won’t be guaranteed to see same otherworldly encounters. The profound level of an individual is the net capacity of many credits, sixth sense being only one of them.
An individual might accomplish Sainthood (for example the 70% otherworldly level) without whenever having seen through the five unpretentious faculties. One reason could be that this individual has previously had these encounters in the previous existence and doesn’t require them now.

  1. What is the significance of otherworldly encounters?
    3.1. Age of conviction and confidence in the hypothetical part of Spiritual science

At the point when one embraces a suitable otherworldly practice in light of the fundamental standards of Spiritual science, one gains profound headway and gets otherworldly encounters. Profound practice overcomes any barrier between hypothetical information got from books and profoundly encountering it which empowers one to foster confidence in the hypothetical information.

3.2. Attention to otherworldly advancement

Profound encounters affirm that searchers have embraced suitable otherworldly practice. Getting dynamically higher profound encounters affirm otherworldly advancement. Otherworldly encounters behave like achievements and energize us on our profound excursion. Assume we were to cease our otherworldly practice, we may not keep on getting profound encounters. If we somehow managed to deteriorate in the profound practice, we won’t get higher otherworldly encounters. By stagnation in profound practice, we mean doing likewise otherworldly practice a large number of years, without expanding it subjectively or quantitatively. This is God’s approach to letting us know that we need to increase our profound practice further.

3.3. Decrease of inner self by dazzling the significance of God

Decrease in self image is an essential imperative for profound development. The portrayals of the profound encounters of the co-searchers in assortment and profundity cause us to acknowledge how unimportant one is, when contrasted with God who gives every single one of us one of a kind otherworldly encounters to create confidence. Therefore, one’s inner self around one’s own capacities gets diminished when contrasted with God’s capacity.

  1. How can it be that occasionally we don’t get otherworldly encounters notwithstanding profound practice?

Profound encounters are signs of our otherworldly advancement. Anyway our profound advancement may not start when we start otherworldly practice. The justification for this is that our otherworldly practice might be used to diminish the power of our serious fate (for example predetermination that outcomes in experience of misery) rather than exclusively for profound advancement. Subsequently, otherworldly advancement doesn’t happen at first and consequently we don’t get profound encounters. Anyway diligent otherworldly practice empowers us to defeat this underlying stage.